- Promises to Abraham, Isaac and Jacob – God first called Abram in Genesis 12 and 13 to leave his country and go to a land that He would show him. God promised in verse Gen 12:3, “in thee shall all families of the earth be blessed” and in Gen 13:15, “all the land which thou seest, to thee will I give it, and to thy seed for ever”. God repeated that promise to Abraham many times afterwards. Moreover, after Abraham’s death, He reassured Isaac of that promise in Genesis 26 and to Jacob in Genesis 28. Back in Genesis 13, when Abram and Lot separated, and later in Genesis 17, when God changed Abram’s name to Abraham (which means “father of a multitude” ), He said in verse 5, “for a father of many nations have I made thee”.
Gen 12:2–3 “And I will make of thee [Abraham] a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing: 3And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed.”
Gen 17:5, 8 “Neither shall thy name any more be called Abram, but thy name shall be Abraham; for a father of many nations have I made thee. 8And I will give unto thee, and to thy seed after thee, the land wherein thou art a stranger, all the land of Canaan, for an everlasting possession; and I will be their God.”
Gen 13:14–15 “And the LORD said unto Abram, after that Lot was separated from him, Lift up now thine eyes, and look from the place where thou art northward, and southward, and eastward, and westward: 15For all the land which thou seest, to thee will I give it, and to thy seed for ever.”
Gen 26:2–4 “And the LORD appeared unto him [Isaac], and said, Go not down into Egypt; dwell in the land which I shall tell thee of: 3Sojourn in this land, and I will be with thee, and will bless thee; for unto thee, and unto thy seed, I will give all these countries, and I will perform the oath which I sware unto Abraham thy father; 4And I will make thy seed to multiply as the stars of heaven, and will give unto thy seed all these countries; and in thy seed shall all the nations of the earth be blessed;”
Gen 28:13–14 “And, behold, the LORD stood above it, and said, I am the LORD God of Abraham thy father, and the God of Isaac: the land whereon thou [Jacob] liest, to thee will I give it, and to thy seed; 14And thy seed shall be as the dust of the earth, and thou shalt spread abroad to the west, and to the east, and to the north, and to the south: and in thee and in thy seed shall all the families of the earth be blessed.”
- Father of Many Nations have I Made Thee – What did God mean, when God promised Abraham in verse Gen 12:3, “in thee shall all families of the earth be blessed”? or in Gen 17:5 “thy name shall be Abraham; for a father of many nations have I made thee”? Notice that with both Isaac and Jacob, God linked the giving of land, to His promise that in them shall all nations be blessed. Actually, that was also a reiteration of what God had previously promised Abraham. In Gal 3:8, the Bible is giving us a tremendous statement saying that it has always been God’s plan to save the heathen, the non-Jewish people, through faith in Jesus Christ. Foreseeing that, or anticipating that, the word of God announced in advance the Good News or “The gospel of Christ” to Abraham by telling him, “in thee shall all nations be blessed” (Gal 3:8). Actually, Abraham was by no means the only one who was preached the gospel of grace in the Old Testament. We read in Heb 4:2, that “unto us was the gospel preached, as well as unto them”. The Gospel was preached to “them” referred to the millions of Israelites that perished in the wilderness. They were preached the gospel, but they did not profit, or benefit, from it because of their unbelief.
Gal 3:8 “And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.”
Rom 9:27, 30–31 “Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved: 30What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith. 31But Israel [as a nation], which followed after the law of righteousness, hath not attained to the law of righteousness.”
Heb 4:2 “For unto us was the gospel preached, as well as unto them [Israel as a nation]: but the word preached did not profit them, not being mixed with faith in them that heard it.”
Rom 4:16–17 “Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law [remnant of Israel], but to that also which is of the faith of Abraham [remnant of Gentiles]; who is the father of us all, 17(As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.”
- Promised Land, for an Everlasting Possession – In verse Gen 17:8, it’s highly significant that the promised land was to be given to Abraham, Isaac and Jacob and their seed for an everlasting possession. That’s because they never received the promised land in their lifetime. Since God is faithful in fulfilling all His promises, He will have to raise them up at some point to give them the land. When might that be? Four times in John 6, Christ says that He will raise up those who have become saved on the last day. The last day, of course, is the final day of this earth’s existence, as 2 Pet 3:10 puts it: “But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up”. The land that God promised to give Abraham, Isaac and Jacob and their seed thus has to be the new creation, eternal new heavens and new earth. Only then will they have it for an everlasting possession. So “Canaan” is a picture of the Kingdom of God. Dan 4:3 acknowledges, “How great are his signs! and how mighty are his wonders! his kingdom is an everlasting kingdom, and his dominion is from generation to generation”. And Dan 7:27 insists: “And the kingdom and dominion, and the greatness of the kingdom under the whole heaven, shall be given to the people of the saints of the most High, whose kingdom is an everlasting kingdom, and all dominions shall serve and obey him”. Inheriting the New Holy city – “a city which hath foundations, whose builder and maker is God”, of course, is the ultimate outcome of the salvation of all believers (Heb 11:8–16). The Bible is thus saying that there is no difference between Old Testament and New Testament believers, they are all saved by the same gospel of grace; they all have “obtained a good report through faith”, and their salvation will be all consummated on the last day, when they will all receive the promise.
Heb 11:8–10 “By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went. 9By faith he sojourned in the land of promise [earthly], as in a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise: 10For he looked for a city which hath foundations, whose builder and maker is God.”
Heb 11:13–16 “These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth. 14For they that say such things declare plainly that they seek a country. 15And truly, if they had been mindful of that country from whence they came out, they might have had opportunity to have returned. 16But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city [new Jerusalem].”
Rev 21:1–2 “And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea. 2And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.”
John 6:39, 40, 44, 54 “And this is the Father’s will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day. 40And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day. 44No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day. 54Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day.”
2 Pet 3:10, 13 “But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up. 13Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness.”
- Beneficiaries of the Everlasting covenant, The SEED – Abraham, of course, is the progenitor of national Israel. The Jewish people have, therefore always assumed that they are the seed of promise. Since the Old Testament Scriptures make up over 70 percent of the Bible, those who fail to recognize the typology between the OT and NT miss out on much of what God has to teach us about His salvation program. For eg; in Gal 4:22–28, Hagar and her children and Sarah and her children are two covenants, “Which things are an allegory”, typifying the two Gospels, the gospel of works where people trying to get right by keeping the law of God and the Gospel of grace where people are saved by God’s grace and mercy. In Genesis 17 God further told Abraham that he is making “everlasting covenant”. The word “everlasting” immediately tells us that “thy seed” there refers to those who are in Christ, because they are the only ones who will inherit the new heaven and the new earth. Everything on this earth will be destroyed by fire on the last day (2 Pet 3:10). The seed in Christ are who are saved by grace through faith, which is the gift of God. God specified in His will that the beneficiaries were to be Abraham and his seed. In Gal 3:16, the apostle calls particular attention to the word “seed”, as distinguished from “seeds”. And that singular seed that God had in Christ, NOT all the blood descendants of Abraham. The promises, as we learned earlier in this lesson, is the free gift of eternal life. As the testator of the will, Christ had to die to activate the bequest. But because Lord Jesus Christ is testator of the Will and also a beneficiary of that Will and because the Lord Jesus is the promised seed of Abraham, all those who are in Christ are joint heirs according to the promise.
Heb 11:17–18 “By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten son, 18Of whom it was said, That in Isaac shall thy seed be called: 19Accounting that God was able to raise him up, even from the dead; from whence also he received him [Isaac] in a figure [figure of Christ].”
Gal 3:16 “Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.”
Rom 9:6–8 “Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel: 7Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called. 8That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.”
Rom 2:28–29 “For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh: 29But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.”
Gal 6:15–16 “For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature. 16And as many as walk according to this rule, peace be on them, and mercy, and upon the Israel of God.”
Gal 4:22–28“For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman. 23But he who was of the bondwoman was born after the flesh [unbelievers from both Jews+ Gentiles]; but he of the freewoman was by promise [believers from both Jews+ Gentiles]. 24Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar. 25For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children. 26But Jerusalem which is above is free, which is the mother of us all. 27For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband. 28Now we, brethren, as Isaac was, are the children of promise.”
Gal 3:26–29 “For ye are all the children of God by faith in Christ Jesus. 27For as many of you as have been baptized into Christ have put on Christ. 28There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus. 29And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise.”
- Lord has Remembered His Promise – The promises, as we learned , is the free gift of eternal life in Christ. And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise. In Zacharias’ song in Luke 1:67–75, even before Christ became flesh, the New Testament reveals that He is the fulfillment of God’s promise to Abraham (Luke 1:73). In Luke 1, we read about the birth of John the Baptist. When he was eight days old, he was circumcised and was given the name John. At that point, his father Zacharias, filled with the Holy Spirit, sang a song of praise, Knowing that his son would introduce Christ to the people, he praised God for performing the “the oath which he sware to our father Abraham”. The word ‘Zachariah‘ means “Jah (God) has remembered” and Elizabeth, probably got her name from Aron’s wife Elisheba, coming from that generation, Luke 1:5: “… his wife was of the daughters of Aaron, and her name was Elisabeth…”. ‘Eliysheba‘ means ‘God of (the) oath‘. Let us turn also to Luke to chapter 2, and in this passage we read of a man, a Jew named Simeon. God had revealed to him that he would not die before he had seen the Lord’s Christ, and then the baby Jesus was brought into the temple “to do for him after the custom of the law” and we read in Luke 2:30–32: “For mine eyes have seen thy salvation, Which thou hast prepared before the face of all people; A light to lighten the Gentiles, and the glory of thy people Israel”. Jesus, Himself, is the embodiment, the personification, everything that salvation is. He is the author and finisher of our faith – It is through His faith that we are saved. Eph 2:8, 12–13 declares: “For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: …That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world: But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ”.
Luke 1:67–75 “And his father Zacharias was filled with the Holy Ghost, and prophesied, saying, 68Blessed be the Lord God of Israel; for he hath visited and redeemed his people, 69And hath raised up an horn of salvation for us in the house of his servant David; 70As he spake by the mouth of his holy prophets, which have been since the world began: 71That we should be saved from our enemies [Satan], and from the hand of all that hate us; 72To perform the mercy promised to our fathers, and to remember his holy covenant; 73The oath which he sware to our father Abraham, 74That he would grant unto us, that we being delivered out of the hand of our enemies might serve him without fear, 75In holiness and righteousness before him, all the days of our life.”
Heb 6:17–18 “Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath: 18That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:”
Gal 3:16–18 “Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ. 17And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect. 18For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise.”
Rev 21:1–5 “And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea. 2And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride [eternal Church consisting of all born again believers from OT and NT starting from Abel] adorned for her husband. 3And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God. 4And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away. 5And he that sat upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are true and faithful.”
2 Cor 9:15 “Thanks be unto God for his unspeakable gift.”
Kingdom of Christ 
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